It is the 1950's and all that is missing is the white picket fence. The house is a white bungalow in Parma, Ohio, and rather spacious in comparison to its outward appearance. It is always decorated for every holiday and nothing else ever changes. It is the way she likes it, Stationary and familiar. Every aspect is stuck in the 1950's with the insinuation of "Leave it to Beaver" perfection. This is how everything in the world should be and this is how everything should stay forever. It is what she strives for. It is what she acknowledges as reality and we let her live in this made up world because it has been over 50 years past and still she refuses to leave the 1950’s behind. She is my grandmother, the mother of my father, Dee Mouhlas.
Lace covers the top of every table, counter and mantel as well as hangs from the curtain rod above every window. When a rug gets worn out and tattered, she buys its exact replica. She recently got a new couch and it is a clone of the old one from the 50's. She had her neighbor search to the ends of the internet to find it because she dare not touch the evils of a computer. She has an oven that you have to light with a match and it does not quite work right. Despite her routine baking, she refuses to get a new one and just continuously checks on her creations because the oven has no timer and the temperature cannot be trusted. She was convinced to buy a microwave in the 1970's and when it died she refused to have it replaced. Her children, now all grown up with families of their own, bought her a new one. She ungraciously yelled at them upon receiving the gift. "Couldn't you just have gotten the old one fixed? I do not need this new piece of crap!" Her children refused to take the gift back and they allowed her to rant and rave about the microwave. She now uses the microwave all the time and no one has received a "Thank you for the gift", or an "I'm sorry." The old microwave is still in its same old place above her stove and the new microwave sits taking up valuable counter space. She does not apologize. She is always right.
She is my grandmother, and lucky enough to be wrinkle free, which she thinks, is because she drinks apple cider vinegar and honey as religiously as she says the rosary. She goes to church every Sunday, no exceptions in her 78 years of life. She thinks that it is sacrilege that the Roman Catholic priests do not say mass in Latin the way they used to in the 1950’s before the Vatican II Council when they allowed the mass to be held in English. She is a nurse but she does not wear scrubs. She wears the uniform of the nurses of the 1950’s including the little white angular hat that must be bobby pinned to the back of her head. She will not keep up with new information about medicine, and hence her job has been changed from being a traditional nurse to being one that takes down insurance information. She writes it down and gives it to another nurse to type in to a computer. She will not be fired because she has worked in this field for over 60 years and she will not quit because that would be too strange and new for her to tolerate. Her green eyes reflect the nature that she surrounds herself with and hair cut the short to her head the same way it has been since she was in her 20s, no nonsense. The only thing that has changed is that her almost black hair now contains numerous threads of grey. She would be 5'5" if she could stand up straight yet still as agile as a cat. She cleans, gardens, puts together photo books, and bakes incessantly and at speeds that would surprise everyone who looked at her slightly stocky hunched stature.
She takes a camera with her everywhere in order to record our family as a group at dinner tables. "Not again!" "Do we have to take more pictures of all of us eating," "I might have food in my teeth," "Can't the picture wait until we are done!" my family argues every time and yet "Your grandchildren need to see these pictures!" This is the only reason she gives as she chases down the closest waitress. She collects little figures of children playing with dogs, beautiful women in extravagant dresses, perched birds, mansions with lush gardens, sad clowns, and crystal animals and food items. She encases these in glass cabinets in every room of her house and she buys thousands of dollars worth of these figures to give out to relatives at birthdays and Christmas. All of her children have confronted her about this outrageous spending. They tell her, “You have to stop spending so much money on these collectibles. They just sit and collect dust. You have more important things to spend your money on.” She simply refuses to listen to anyone. She says “When someone looks at their collectibles they will think of me, and think of how nice I am for buying them presents and all of our memories we shared.” She is always right. She is my grandmother.
She was born in the 1930's in North Amherst, Ohio as the oldest daughter of two Polish immigrants. She was closer to her grandparents than she was to her own parents. From a young age she was taught to always stand by family, live by tradition, put all efforts toward work, and give God all attention. She does not speak much about her family and their relationships, she only bombards us with numerous old photographs of blank faces as she gives them names. She says that we have to tell our children and grandchildren all about these people however we know nothing about them our selves. We only know their name, whose child they were and who they became the father or mother of.
Everyone has to follow her way and do what she says. It doesn’t matter how old, but gender makes a difference. Boys can get away with a lot because boys will be boys but girls have to make good wives and learn how to cook and clean and take care of their husband and look beautiful for them when they come home from work. It was 2003 when my cousin Rachel was 11 years old and had a severe case of an anxiety disorder. My grandmother told my Aunt Sue who is Rachel’s loving mother “Rachel should come live with me for a year, I will teach her how to be a good wife in the future and teach her how to cook and clean for her husband and she will get rid of this foolish anxiety problem.” They did not accept the invite and my grandmother was not pleased at all. Rachel and her mother are not the only ones who have received this speech. Dee says what she wants and does what she wants regardless of what anyone thinks. If you dare think differently, there will be hell to pay. I have certainly been forced to give plenty of cash to the devil.
Every time she sees me, there is a problem. The biggest problem is my food allergies. Yes, I am allergic to dairy, eggs, gluten (a protein in all wheat products), and red meat. I cannot eat anything that she makes because I will get sick. I have learned the hard way. She does not know how to make food that I can eat. I do not blame her for that. Many people do not understand what I can or cannot eat. Most people are not accustomed to checking labels in everything. It is a whole new style for her and she does not like doing things in a new or different way. I have given her a few chances upon making my food because she takes it as her sole responsibility to feed every mouth that walks in her door. If someone walks in her front door her first questions is “Are you hungry?” If they answer no, she says “I will make something for you.” She believes that my food allergies are ridiculous and all in my head. She has admitted to purposely adding things that I am allergic to because she thought that I was pretending, and if I did not know that one of my allergens were present, then I would not get sick. I was soon puking in the bathroom after I had eaten her chicken that she swore was safe for me to eat. Yet she still does not believe me. She does not believe anyone could be allergic to food.
“You are just stupid. You can be allergic. In my day we didn’t have such foolish people making up such crap. You just hate me don’t you? You just hate me and won’t eat my food.” She says these words on a routine basis.
She says if I drank apple cider vinegar and honey just as she does, I would be fine. She is always right. Every Christmas, she gives people food as part of their present. I always get delicious milk chocolate which I am allergic too. I am eighteen now and I found out about my food allergies when I was ten. Here is another issue; I get interrogated because I cannot eat certain foods however she cannot eat potatoes, tomatoes, and peppers because they cause her arthritis to flare up. I have asked her about this many times. I do not receive an answer. Food allergies are all in one’s mind. She can be allergic to certain foods but no one else can. She is always right. She is my grandmother and she always knows best.
We are very different people. I am always wrong. I am always defacing my body with my piercings, tattoos, hair dye, and nail polish. I am ruining the gift that God gave me. I never hear the end of how disrespectful and ungrateful I am being and how I will never get married because no man will want a woman with holes in her ears. I do not listen. I am also foolish for being in college because I should be looking for a man to take care of instead of being in school. Every time I get a boyfriend, she gets so excited over the prospect of receiving great-grandchildren (much to my parent’s distaste). Every time we break up, she says, “Maybe you two would have gotten married and given me great-grand babies if you didn’t ruin your face with holes.” No one I have gone out with has ever officially met her. I do not expect her to approve of my piercings. I just want her to understand that my sole purpose in life is not to get married, pop out some kids, and be June Cleaver. I am eighteen. I am not ready to get married and have kids. I am enjoying my life.
Tradition is always right. Her children, Chris, Dan, and Cindy along with their spouse and children have always gone to her house for Christmas Eve, every year since before my eldest cousin Brian, who is 20 now, was born. We used to have more people in my extended family join us however in the past few years they have gone separate ways. Perhaps they got tired with doing the exact same thing ever Christmas and they thought it was time for a change. On Christmas Eve we always follow traditional folk and religious customs of Poland. “Traditionally, Poles, following Roman Catholic teachings, have fasted on December 24th. The first meal of the day was a meatless supper.”(620) No one except for my grandmother follows that fast and we all eat before we get to her house for dinner. We would never tell her that. “Upon sitting down to their Christmas Eve supper, many Polish families observe the old tradition of sharing an oplatek between them. These small white wafers resemble Roman Catholic communion wafers. The father bids family member’s peace with one another and breaks the wafer. Everyone present eats a piece of the broken wafer.” (621) My grandfather used to do this when he was alive. Now it is the oldest male present. My grandfather went along with all of her Polish traditions even though he was 100% Greek. “In Poland the Christmas Eve supper has a special name. It is called Wigilia , which means ‘vigil’ in Polish….Traditional Christmas Eve foods include carp, pike, almond soup (made from almonds, raisins, rice, and milk), beet soup, cabbage, and other vegetable and grain dishes. Poppyseed cake, ginger cake and other pastries may be served for dessert, Polish folk tradition suggests setting a place for the Christ child as well as places for any absent family members. The unused place settings remind diners of the spiritual presence of these absent guests.” We also pray for more children and we all end up being coaxed into singing Christmas carols. This is exactly the set up of every Christmas Eve I have ever had and it all comes straight from the Encyclopedia of Christmas and New Year’s Celebrations. My grandmother lives by her traditions. She follows the book. When we are with her, we must do the same. We celebrate Wigilia. We have to eat meatless with the exception of fish. The menu for Christmas always consists of fried fish, mushroom soup, pierogies, cabbage, and peas loaded with butter. For desert, varieties of cookies are available, as well as nut and poppy seed rolls, and a cake baked in celebration of Jesus’ birthday. Dishes will be brought by various family members however if they dare have meat, they will meet with the garbage and some dishes will fail to make it to the buffet because she “forgot” about them. What is lucky enough to make it to the display will automatically receive her distaste even though she never tries them. As adamant as she is about this meatless tradition, she does not even follow it. She never really has followed it. In 2003 I was helping her prepare for Christmas Eve dinner as I usually do. This time I started helping before the mushroom soup was made. I was preparing vegetables and cutting up celery for the soup and I noticed cans of beef broth on her counter. This was not beef flavored vegetable broth but plain old Swanson’s beef broth made from the boiling down of cow bones and ligaments. A substance that would most definitely not be considered vegetarian. I was of course curious as to why there where cans of beef broth on her counter. I decided to put those cans in the cabinet to get them out of the way. There would be no reason to use the beef broth tonight.
“Where did those cans go?” she asked
“I put them in the cabinet.” I answered
“Get those out back out. I need them for the soup.”
“Wait. What? What happened to the tradition of not eating meat on Christmas Eve? What happened to the celebration of Wigilia?”
“It is what my mother used and it is what I have always used and it is what I will always use.”
“You were so adamant and set about these traditions and we always have to follow them. You were yelling at me for eating chicken and rice soup last year.”
“This is what I use.” She said.
That is all she said. She ignored every word I said. That is what she uses and that is all she will use as the broth of the soup. She got the broth out of the cabinet and poured it into the pot. I do not know if she considered it to be meatless or not. I asked her and she did not answer. I think that she used it because it was her mother used and since she had passed before my time, I do not have the liberty of asking her why she used the beef broth. My great-grandmother was also 100% Polish and very traditional. So why was this used against the Wigilia tradition that they stand by so firmly. I told some of my family members about what had ensued while preparing the dinner. They asked her the same questions that I asked her and they received the same answers that I received. I feel that we will never know the answer to that question. It has never been a big deal to anyone because no one in my family other than my grandmother is strict about the Wigilia tradition and no one is a vegetarian so it did not really matter. It is just very curious. It is odd and it is something that bothers me. It desperately bothers me. Mostly because I cannot have an answer and that she ignores the questions entirely. She does not answer questions if she does not want to. I think she does not actually hear anything that she does not want to hear.
Christmas Eve is always an adventure. Everyone who joins us must have a serving of pirogues, fish, soup and peas if they don’t want to meet with her rage. “No thank you helping!” she always says. Whether they are six or sixty, she will stands over them with the dish of whatever they neglected to take and wait until they have finished the serving size of her choice. No one wants to disappoint her since she is so kind for inviting them to her house and no one wants to get into a fight over food. Christmas Eve is not the only time of year when someone gets interrogated for their food choices and how they choose to eat. It happens at every dinner, and she does not stop with her relatives. In her presence, one must finish their plate. No exceptions. There is no wasting food. All food groups must also be present on the plate and one of those items must be something she made. If someone has failed to meet those qualifications they will have to face her wrath, the wooden spoon.
I cannot please her. I have given up on that. I just wish I could talk to her. I mean a real conversation with her actually listening to what I have to say. I used to live with her for a year. I have been to her house at least one night a week from the time I was born until now since I am in college. I do not think that we have ever shared an actual one on one, in depth conversation where she is actually listening to what I have to say. She never sought interest in me but only in what she can make me become. Even though she seems unbearable at times, I desire to be around her and get to know her simply because she is my grandmother and I do not know how much longer she will be here. I think I have a lot to learn from her and I know there is a great deal that I could teach her too but she is not interested. I have asked. We are around each other quite frequently and she is my blood related grandmother and still it seems as if we are no more than acquaintances. It is not all on her. I usually get aggravated early on when talking to her because she will start one of her long lectures about how I am ungrateful and I stop talking. When I stop talking, I stop listening. I tune her out because I think she is doing the same to me. I will not talk because I do not want to argue with her because she is my grandmother, I will not give in because I am too stubborn, I will not try to answer her in a polite manner because I will get yelled at for interrupting or she will raise her volume so it exceeds mine. So I shut up. I stop listening. I now avoid her. I try to limit our contact because as soon as one of us starts talking, it turns into bickering. I do not want that argument to grow so I turn silent. I want to talk to her. I want to tell her everything. How grateful I am for her, and how much she has hurt me. I want to converse. I want to listen to her. I want her to listen to me. I want to settle everything, but I do not know how. She is my grandmother.

1. Her grandmother
ReplyDelete2. Her grandmother's traditional way of life and how it affects everyone around her
3. How all the different stories show her personality so well
4. The is a bit of writing persona based on how she writes about her grandma. You can tell by more than the last line that she doesn't agree with her grandma on many occasions
5. This is obviously going to be extend and my advice is to just stay on the same track. The memories are filled with good descriptions and they do a good job showing her persona.
6. The writer doesn't ask herself questions so much as explaining the situations the way she sees it
7. She doesn't really assume anything and gives us good descriptions on most of the things we need to know
8. There seems to be more scenes than commentary but they still blend pretty well.
9. The writing style itself seems to tell us how the writer feels. In the end we are confirmed that she has not always been in agreement with her grandma.
1. The entire essay is about and describing traits of your grandmother.
ReplyDelete2. I think what it is really about is the emotional effect your grandmothers traits have on your family, though not fully expressed in this passage.
3. What is compelling is the extreme dose of details about your grandmother. I feel like I personally know her now. Good job.
3b. Nothing is really confusing to me.
4. The writerly persona that shines through is one of detail. The text and writing style is also interesting. I think i was picking up on some type of comic relief, though I'm not sure. "Dishes will be brought by various family members however if they dare have meat, they will meet with the garbage", like in that line for instance. Meat, and meet, I thought was funny. Maybe you didn't even set that up intentionally, but I thought so.
5. If you had to extend this essay you could talk about your grandmothers upbringing, or some specific run ins and experiences you had with her
The teacher just said to wrap it up, so overall great essay. You have some minor grammatical issues, I'm sure you can catch them if you read again.
This is an essay about your grandma, but also how her ways effect the family. The most compelling piece about this is all of the different stories. I also liked how the character that was created through the writing. I feel like I got a good sense of who she was. I don't think a full blown persona has been developed yet. Most of the piece is dedicated to talking about your grandma. Maybe you could include more about how you feel about her ways. However, we do learn that you don't always agree with what she does. The best way to extended it would to be just follow along this path with more stories. You could also talk about how this effects your entire family. I don't remember you asking yourself any questions. Nothing in here seems assumed, a good background and explanation is given for everything. There are a lot of scenes and some commentary, but some more commentary could be added. There is some insight as to how you feel, for example not agreeing with a lot of her ways. This essay reminds me of my own grandma, shes not as old fashioned, but definitely just as stubborn. Also I didn't really understand the last sentence.
ReplyDelete1 It is hard to say what the different themes are because its all about one, your grandmother and her characteristics of being stuck in the past. The 3 strongest parts in my opinion are about how putting stuff she knows your allergic to in your food on purpose, her not believing in your cousins anxiety disorder, and her using the meat broth but shes so strict on the tradition.
ReplyDelete2. Nothing really gave me a pause or made me do a mental double take about the piece
3. You do a great job with research and blending it in with your writing. IF you didn't have the quotations in I wouldn't have even known I was reading your research. Great job on blending it. It enhances your story because it tells us about the holiday so we can understand the tradition that's supposed to be followed.
4. What I would like to know about is exactly why your cousins are closer to your grandmother than you are. I don't really know of a way to expand your essay, besides talking about your grandmothers childhood.
5. The tone is about your grandmothers 1950/self motivated ways and how they have affected you and how you don't like any of it and you stayed consistent about that throughout your whole essay
1.- A strong point is at the very beginning when you mention how your grandma has not changed, and if she has its little. You mention how she is always right, always right. It sets the tone and the view of your grandma early on.
ReplyDelete-Another strong point in the essay is when you mention how your grandmother has been in nursing for 60 years and they wont fire her and she wont quit. I think it shows her determination to keep working. They way you describe the way she looks and the line "numerous strands of grey" or "agile as a cat." I like your descriptions.
-Also,a good point is when you say in the last line of the paragraph "I have certainly been forced to give plenty of cash to the devil." You go into great detail about what your grandmother has against you.
2.I did a double take when you mentioned, "Perhaps she is afraid of being forgotten." You mention a lot about how your grandmother is always right, but then you sneak this sentence in the end of the paragraph, i want to know more of why you think she is afraid of being forgotten.
3. The research you have done so far is interesting. I am catholic so I understood the church being said in English now a days and not Latin. The research you found on the Polish and Greek Christmas celebrations was intriguing. I had not heard of those customs before.Maybe give a little more background on the Greek traditions.
4.I would like to know more about how your mother feels towards your grandmother. Maybe ask her about a memory she might have of her being your age living with her mother. If you lived when your grandfather was a live talk a little more about him not just in the Christmas tradition scene.
5. Your tone about your grandmother being always right is read throughout the essay. Some parts when you mention the things that your grandmother has against you I sense hatred, maybe not very strong, but you can tell when you write. The last paragraph goes from angry to sad because you just want her to like you the way you are.
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1a. The first strong part of your essay I noticed was in the third paragraph when you describe your grandmother's appearance a little and her mannerisms. For example, how you talk about the concoction that she drinks on a daily basis and how she refuses to learn more modern medicine so she writes down the insurance information which the other people then translate into a computer. I found that this particular section really showed your grandmother's character. I also enjoyed your descriptions such as, "her green eyes reflect the nature that she surrounds herself with and hair cut the short to her head the same way it has been since she was in her 20s, no nonsense"
ReplyDelete1b. Another strong moment that I found in your essay was when you made the discovery of the beef stock. I feel that this was really powerful because it showed us how stubborn your grandmother can be at times.
1c. What I think is perhaps the strongest part of your essay are the final two paragraphs with more emphasis on the closing. This last paragraph was what I was searching for while reading your essay. I would have liked to see more of this personal analysis incorporated throughout the text.
2. Nothing really gave me a mental double-take per say, but the one line that took me awhile to understand was the whole, "I have certainly been forced to give plenty of cash to the devil." I had to read it again to understand it, but then I appreciated that you put that in.
3. I found that you incorporated your research very well into your piece. I enjoyed how you would quote a section of your research and then go onto describe how it was related to your family.
4. I would have liked more information on your grandmother's family. That would maybe add a little insight into why your grandmother acts the way she does. You do mention that your great-grandmother was also traditional, but not much beyond that.
5. Your tone seems to be a longing/sorrowful tone that comes together clearly at the end of the essay. I couldn't really detect a tone through most of the piece, maybe a bit of a sarcastic tone but I feel like the real emotion comes out at the end.
6. I'm not sure of a title, but I'm just going to throw some out there: I Love the 50's or perhaps Family Roots.
1.) The three strongest parts of this essay are a) When you describe your grandmother's house. The strong images are good because they give me something to visualize and it starts to give me an idea of who your grandmother is. B) The portion of the story when you talk about the beef stew. This story gives a good example as to how stubborn your grandmother is. I also like how the quotes are separate from the story- it makes them easy to read. C) The end of the story when you talk about your desire to become close with your grandmother- a seemingly impossible task.
ReplyDelete2.) The part that makes me think is about the beef stock. Wouldn't the soup have made you sick with an allergy to red meat? Maybe not I don't know how allergies work. Also I was wondering... is there anything good about grandma? I have a similar grandma but I have shared some good memories with her. Is it all bad?
3.) Yes, all the information on Polish traditions and the Catholic Church give a better sense of where grandma is coming from. Catholic tradition=Strict/old fashioned
The only other thing that I could think to research could be about allergies. Has medicine evolved that much from the 50s in this field? Since she refuses to use a computer maybe she isn't very up to date. (My mom is allergic to shellfish and her mom refuses to acknowledge that as well.)
4.) Perhaps you could give more perspective form other members of your family- tell of another instant when she has come into contact with them. What do they think about her? How does she treat the boys differently than just thinking 'boys will be boys'?
5.)The writer's tone is somewhat angry and bitter. It is pretty consistent. Some parts are funny- about how she refuses to accept your allergies but cannot eat some food herself. (Get real! haha)
6.) Perhaps you could name this... 'Dee Mouhlas'. Not original I know. Or... 'Blast From the Past'. Or... 'Wake Up Grandma!'
Your three strongest points are when you are first describing your grandmother and how she is set in the 1950s, the food allergy part, and your 2nd to last paragraph where you explain how you cannot reach your mom’s expectations.
ReplyDeleteWhen you are talking about your sister Dee, I am just confused with that transition, and I had to go back and see what was going on. I feel perhaps you should extend on it because you mention she is “the devil.”
This is actually a really good use of the research. You may need to check how to site in text, because I think MLA is (author, page #) and you just have pages. Your research fit in really well though, and it didn’t have any awkward transitions.
Your tone is very consistent, I just can’t put my tongue on the word.